Who Dares, Wins



This article first appeared in IDEAT Journal Vol. 2, Carpe Diem, published by Fondazzjoni Ideat August 2010, authored by Andrew Sciberras.

I began writing this article with the intention of continuing where I left off in our first edition’s cover-story which attempted to answer the question: why do we need a progressive movement for Malta? Whilst my intention remains intact, namely that we must now concern ourselves with examining how to construct such a movement, I have decided to do away with all clichĂ©s and dullness of political pieces. It is nigh time that we cut right to the chase. Besides, the summer lull does not soothe the inspiration, ironic as that may sound. For this reason I would like to apologise to our dear readers for what would otherwise be an unprofessional approach to political writing.

That things are simply not right is more than manifestly evident. Twenty-odd years of Nationalist administration have seen many highs (and it would be utterly close-minded to deny this) but at the moment we are simply living the lows. We all know that people are severely concerned with their standard of living and that it’s become such a struggle for many to cope with bills and expenses. We all know that corruption and mismanagement of public funds is rife; that issues such divorce, civil-partnerships (or dare I say marriage?) for LBGT couples, abortion and even “avant-garde” artistic expression are still taboo. When a minor is incarcerated in the Corradino Correctional Facility and a person requiring treatment has to wait for years to get it you know that we are on the brink of despair.

If progressive politics seeks to change all this it is patently obvious that we need a committed group of progressive politicians running our country. For Labour to be a part of this change it cannot be progressive in name and on paper but also in mind and in spirit. It cannot stop at identifying the above-mentioned problems and dragging on about them for months on end in the mass media. That is the issue-based politics which garners attention but doesn’t convince. What people want to know is what Labour is going to do about it? Corruption and mismanagement are indeed bountiful, but what concrete measures will Labour introduce to increase transparency and good governance? The cost of living has sky-rocketed but how does Labour plan to lower taxes, increase public spending and keep the deficit in check? How will Labour introduce divorce (a basic civil right) and limit censorship of the arts when it is itself unsure on where it stands on such issues? Evarist Bartolo (MP, Labour Party) hit the nail on the head when he asked the questions: “What does the Labour Party stand for in the second decade of the 21st century? How can it run Malta better than the PN and create the necessary political, economic, social and cultural conditions in our islands to give our people a much better quality of life? Shouldn’t we take real steps to start moving closer to the open and liberal societies of the EU?”

I sincerely believe that the majority of Maltese citizens feel let down by the Nationalist administration. But Labour cannot possibly lead a centre-left coalition if it is not yet fully trusted. Whilst grass-roots support may have been revitalised since Joseph Muscat was elected leader, the party has yet to convince mid-range income earners that it has the right solutions for today’s problems. To do this is it needs to change radically from the inside-out. It needs, as I said, a committed group of progressive politicians ready and willing to embrace reform. In order to do this, things may be somewhat unpleasant. As the saying goes, there is no gain without pain.

For starters it has to take a clear stand on the breed of politicians it wants to represent voters in Parliament. Do not get me wrong. I am all for giving MPs the right to express themselves freely. Sometimes we can do with a little less whipping and lot more principle. But you cannot have a party which calls itself progressive whilst harbouring some of the most staunchly conservative minds in the country. Diverging opinions are healthy but extremes will lead one to question the party’s consistency and resoluteness to put into practice that which it believes in. The party needs to ensure that, above-all, its MPs (and future ministers) are open-minded and not self-serving; that do not occupy their seat to serve the interests of the majority but of all the country’s citizens. In this light Marlene Pullicino’s (MP, Labour Party) frank admission that she was “narrow-minded enough to disregard this responsibility” is heartening and a welcome step in the right direction.

In no way should this be construed as an indictment of past and present MPs. All MPs are entitled to their opinions and they have served the country and their constituencies well. But a line must be drawn if the party wants (as it rightfully should) to construct a deep and far-reaching movement of progressives and centrists. To have a strong government Labour must look to revitalising itself by reaching out to fresh faces and go-getters who share a similar appetite to battle for change. A future campaign should not be built around politicians who focus on fixing potholes but on the idea that Labour can make a difference; that change is indeed possible. But for this to occur, change must first occur within the party structures and it is time for those who are reluctant to accept this to graciously bow out.

Labour must also renew its sense of purpose as a socially liberal party. There is no wrong committed in moving forward into the twenty-first century. Rather, its failure to do so would render Labour, as Bartolo wisely said, “another shade of PN, unable to offer an alternative to the increasing number of people who want our society to open up and become more liberal and socially tolerant and just.” Ultimately a great injustice is committed upon society and future generations if it they are eternally bound by the cultural and ethical norms of the past.

I remain hopeful that in a few years’ time we will see a Labour Party that is capable of progressive governance; a party which does not lack in courage to implement radical reforms to take Malta forward. It did so in the past and it can surely do so again in the second decade of the twenty-first century. I am certain that Joseph Muscat shares this vision and all that remains now is that he acts upon it. He who dares, wins.

This article appeared in IDEAT Journal Vol. 2, Carpe Diem, published by Fondazzjoni Ideat August 2010, authored by Andrew Sciberras.

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Grasping the Progressive Ideal

This article appeared on IDEAT Journal Vol. 1The Road To Progress, published by Fondazzjoni IdeatApril 2010, authored by Andrew Sciberras.

There is no doubt that Joseph Muscat’s nation-wide call for a united progressive and moderate movement to affect change in the country’s direction has come at the right moment. Indeed, since the Nationalist Party’s close-shave victory in 2008 things only seem to be going downhill. The onset of the global financial downturn has certainly stalled growth, stability and peace of mind yet the political disaster currently facing government is for the most part its own doing. The Honourable Prime Minister Lawrence Gonzi and his closest aides have a penchant for consolidatingtheir power-base, leaving his own MP’s, let alone the rest of the country, feeling completely neglected and useless. It comes as no surprise, therefore, that the prime minster must first mend the crisis plaguing his fragile one-seat majority before assuming proper leadership of the country. This has left the country ravaged by ubiquitous maladministration across the board ranging from growing unemployment and an intolerable cost of living to the deterioration of the welfare state and a stifling conservative hegemony.
Yet the Labour leader faces a tall order as those on the left demand less talk and more action whereas conservative forces dismiss such talk on movements as hogwash in a clear attempt to preserve and maintain the status-quo. On top of that Muscat must reconcile the differences amongst factions within his own party some of which promote ideological caution whilst others push him to adopt bolder and more ambitious stances. It seems to be an impossible feat especially in a country with a long history of blind partisan loyalty and a bitter political divide. However, movements are no novel concept to Maltese politics. Just five years ago the “Yes” movement successfully campaigned in favour of EU accession and time has shown that civil society can provoke discussion on topical issues, if not prod government to bow its head and heed their call. Such has been the case when civil society pressured the public administration to change course (albeit on individual cases) on environmentally harmful undertakings and, more recently, to kick-start a nation-wide debate on the country’s archaic censorship regime.

But what does the ‘progressive and moderate’ movement actually stand for? This is the one question that merits a swift response if any movement wants to achieve credibility. Surely all movements or coalitions establish their identity by rooting for a similar cause or causes. This does not mean that the individual components of a political movement abandon their loyalties and their allegiances as a qualification for unity but, rather, to work together on points of commonality whilst respecting each other’s differences. It is time to inject a good dose of pluralism in Maltese politics, especially if, as a progressive movement should, we want to address the so-called “democratic deficit” fostered by an inane tribalism and the growing indifference of the common voter. In such climate people’s resentment and apathy becomes all the more understandable and it is absolutely crucial that they do not remain neglected.

Labour does well to recognise this predicament and more so, to listen, understand and give a voice to the disenchanted masses. For no political party, no matter how powerful and distinguished has a monopoly over wisdom. Progress neither begins nor ends with Labour but with the input of each and every individual in society. And what is progress after all? Some want to make believe that it is an imperceptible term used by politicians to make them appear hip and modern. Others may fear that it is a threat to tradition and devoid of values. Sometimes the simplest answer holds the greatest truth. In unsophisticated terms progress is the act of moving forward. Not such an intimidating enterprise for those several thousand who are sick and tired of all the hidden, or indeed barefaced, agendas to keep Malta firmly anchored in the past. And the same goes for those on the left as well.

Progress can only be accomplished by abandoning traditional dogmas still reminiscent of the old left and by becoming more pragmatic, flexible and forward-looking for one cannot possibly solve today’s problems solely by the means of the past. There is absolutely no wrong in building bridges and welcoming new partners, because after all, fruitful debate and viable solutions don’t emerge from close-mindedness but from a broad spectrum of people holding different ideas. Having said that, it would be sheer folly and wholly counter-productive to the movement’s call for change if it purports to be a haven for one and all, that is for the environmentalist and the unscrupulous speculator, the civil libertarian and the moral traditionalist, and so on. This is, in fact, a perception that the Labour Party must address as of now and for the future. As the prime mover in an umbrella movement for change Labour must show that it truly means business and dismantle once and for all the idea that its current existence hinges primarily on politics of convenience.

This is why progressivism, flexible and pragmatic though it may be, must be firmly grounded in democratic values. Progress cannot be achieved if human rights, civil liberties and egalitarianism are placed on the backburner. Progress will stall if social justice and dialogue are substituted by obstinacy and arrogance. Consumers will continue to suffer if they find no solace in a bungled and weak regulatory system. Students will resort to apathy and hopelessness if those who are supposed to represent their interests linger in passivity and indifference. A nation’s precious environmental heritage will be long-forgotten if the authorities tasked with protecting it unquestionably side with speculators. These misfortunes must be tackled head on not just by Labour, which must be ever-present in positing workable alternatives, but by civil society as well including the unions and NGO’s for it is easy to criticise and prolong mediocrity than to work together and achieve concrete results.

The movement must also be ready to embrace modernity and rid itself from the cultural mentality that some things are better left unsaid and unquestioned. Taboos also have an expiry date. Not less than two years ago for instance, the local Curia officially declared war on secularism in its Victory Day homily (September 8, 2008) comparing the threatening idea of secularism to the Fascism of the 1930s and 1940s. Unrelated or otherwise, what came after was a slew of shameful indictments, fines and the potential imprisonment of persons who, knowingly or not, dared to challenge moral norms. Equally damning is the fact that to this very day Maltese society continues to be denied basic liberties such as divorce and finds itself deeply mired in social inequality and a general lack of broadmindedness perpetrated by the powers that be. It truly is a bitter irony for all those who genuinely believed that accession in the European Union would usher a new Renaissance to realise that after six years of EU membership we still do not enjoy comparable rights to those of our European counterparts.

On Church-State relations Muscat hit the nail on the head when he claimed that whilst a steadfast friendship should be maintained both entities are wholly separate in that they do not share any political or moral allegiance to one another. Incidentally, however, Joseph Muscat’s reluctance to go the whole hog on divorce and offer instead a free-vote on the contentious issue has sparked further debate, particularly on a future Labour government’s willingness to adopt this civil right. Whilst one can understand that on moral issues one should not be forced to vote against his or her own personal ethic, it is our firm belief that the current position should be reconsidered, especially in light of the commendable declaration by the Labour leader that the majority must never decide for the minority (although it is highly doubtful whether those in favour of divorce are actually in the minority). After all, Labour did not shy away from decriminalising homosexuality and giving women voting rights even though these measures were highly controversial in their day and age.

Progressivism however should not merely be construed as being analogous to social liberalism. This is a common misconception. More than just an ideology, progressivism encompasses an attitude towards the world of politics that is far less bleak than the divisive dichotomy of liberal versus conservative which tends to dominate popular politics. Progressives must also look to mending today’s decaying economic structures and reversing environmental degradation. In a blatant case of ‘strong with the weak and weak with the strong’, government’s short-term answers to shoring up the spiralling deficit have primarily been based on transferring State monopolies into private hands and ushering a punishing regime of indirect taxation and hidden tariffs. Backtracking on its promise to make sustainable development the core of its five-year program, it has created a monster out of MEPA and shows no shame or regret in defending the use of polluting technology. As a result, citizens feel dejected and have legitimately forgotten that government can be used as a force for good. Good governance cannot possibly be conceived when people are removed from the equation, leaving the ruling party widely exposed to special interests and powerful lobbies. Such a system is devoid of the checks and balances necessary for a democratic society to function properly and transparently.

Change is a difficult endeavour for any one party to achieve on its own. It requires ambition and an unfaltering conviction in the face of dogged opposition by those who fear it. This is why working together in a spirit of pluralist democracy becomes all the more essential. Any movement driven by the idea of change must not neglect reality, however. Whilst it is good to dream, for ideas are born from dreams, one must learn to walk before one can begin to run. In this sense, a movement of progressives and moderates (an unlikely pair for some) can provide harmonious equilibrium between temperance and radical action. This is not to say that both ends of the spectrum should cancel each other out but that there is likelier chance of success in achieving the common aims that they both share by working together. After all by squabbling amongst ourselves we can only nurture the arrogance and mismanagement that has taken Castille by storm. It is time to forge a better future for our country and its people. That time is now.

This article appeared on IDEAT Journal Vol. 1, The Road To Progress, published by Fondazzjoni Ideat April 2010, authored by Andrew Sciberras.

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The Regressive Society II

If there is something this nation truly excels in, it is regression. Well, there's apathy too - but I shall speak about that later on. Admittedly, these blog-posts are akin to the insufferable rants of the poignant armchair critic but this regression I speak of is so stifling and in-your-face that a rant or two is the only thing you've got to help you wind down. I see that fellow blogger James Debono is suffering from similar symptoms and has already coughed up the good old cyber-rant to keep his cool. Sir, I salute you. But believe you me, unlike the British, I don't crave disappointment (kudos to Bill Bailey whom I salute also).

Monism, intolerance and close-mindedness

If you know any better terms which summarise this country's relationship - legal, political, social and cultural - with freedom of expression, other than the above, please let me know. I'm a bit of a legal-beagle and thus far I have yet to see a more concise, yet all-encompassing, interpretation of the right to free expression than that expounded by the European Court of Human Rights. First of all, the Court so declared on countless occasions, that without free speech there is no democracy:

“Freedom of expression constitutes one of the essential foundations of a democratic society, one of the basic conditions for its progress and for each individual’s self-fulfilment.” (Lingens v. Austria 1986, par. 41)

Second of all, whereas limitations or restrictions of this right are permitted, especially when it comes to the dissemination of hatred and violence, these must be interpreted narrowly:

“Freedom of expression, as enshrined in Article 10 (art. 10), is subject to a number of exceptions which, however, must be narrowly interpreted and the necessity for any restrictions must be convincingly established.” (Observer and Guardian v. UK 1991, par. 59)

But the best interpretation I've seen was given as early as 1976 (folks, that's 34 years ago now):

The Court’s supervisory functions oblige it to pay the utmost attention to the principles characterising a ‘democratic society’. Freedom of Expression constitutes one of the essential foundations of such a society, one of the basic conditions for its progress and for the development of every man. Subject to paragraph 2 of Article 10, it is applicable not only to information or ideas that are favourably received or regarded as inoffensive or as a matter of indifference, but also those that offend, shock or disturb the State or any sector of the population. Such are the demands of pluralism, tolerance and broadmindedness without which there is no ‘democratic society. This means, amongst other things, that every ‘formality’, ‘condition’, ‘restriction’ or ‘penalty’ imposed in this sphere must be proportionate to the legitimate aim pursued.(Handyside v. UK 1976, par 49 - emphasis added)

And there I was, thinking that the above judgements would in some way apply to us or would be recognised by the State's institutions - especially by the judiciary. No, instead we had plays banned; musicians, authors and editors arrested and arraigned; television producers fined and prosecuted; books placed under lock and key at University of Malta because of their "immoral content" and more. When I learned that Stitching, the play banned in Malta, was classified as 14 and over in Edinburgh I didn't know whether to laugh or cry. This pretty much indicates that censorship has become the rule and free speech the exception. If this is not regression than I don't know what is.

The rise and rise of Jingoism

Not only have the racist comments and political rhetoric against asylum seekers persisted but now it seems we have adopted a policy of selecting which of the immigrants get to stay and those that get turned back to the Libyan hell-hole on the high seas - the armed forces, of course, acting as judge and jury in this affair. This is not only a clear violation of the Geneva convention but also of basic human rights: the right to asylum and refuge - all the more so now that UNHCR offices in Libya have been shut down by Muamar. These policies are government-endorsed and hence do not merit any inquiry or investigation. The opposition, through its silence and tacit acceptance of such policies, is equally guilty and is therefore in breach of its own statute. I am appalled by such actions and consequentially ashamed of my country.

The moral crusades begin

Out of the blue, the controversial politician known as JPO, submits a private members' bill on the introduction of divorce...something PL should have done since Muscat got elected leader in my opinion. But this basic civil right is still a taboo for moral crusaders, primarily the Church, and we can expect that all hell is going to break loose now that the bombshell has been dropped. I fully agree with the Church's right to express itself against divorce and its right to put up billboards advocating against its introduction (although "Id-divorzju Alla ma jridux" is pathetic). What scares me are the members of parliament, the majority of which I believe, are too confessional, close-minded and scared shitless of losing votes, to vote in the interests of the growing minority who need divorce to start afresh and close a chapter on past mistakes. This is why I have begun to question whether endowing our 69 honourable men and women with the power to introduce this right is the right thing to do or sheer folly. Also, will the Church speak up against the ill-treatment of asylum seekers by the State or is divorce more worthy of divine condemnation than playing with the lives of human beings?

The icing on the cake: Apathy

In conclusion, it seems that we've become a country of intolerant, close-minded, moral-crusading jingos but nothing could be more saddening and disheartening than our growing apathy towards this state of affairs. I refuse to acknowledge that the above adjectives define my country and who I am by virtue of my nationality. It certainly isn't what I want for Malta - this is not the Malta I want to live in. You know, a particular politician once said that he wished Malta and the Maltese could be more like Iran and the Iranians when it comes to upholding moral values. To my knowledge several thousand Iranians, mostly students, fought and died for their rights and to end a fundamentalist dictatorship. In Malta it seems like we don't even care about anything any more. Fellow peers and students have come to believe that protesting is worthless and solves nothing and are afraid that it will be tainted by partisanship so best just to shut up and ignore. At least there are those few who have the guts to act and are a beacon of hope such as the Front Against Censorship, whose funerary procession symbolising the death of the arts I shall attend next Saturday.



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